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Wildlife and world views: Australian attitudes toward wildlife

机译:野生动物和世界观:澳大利亚对待野生动物的态度

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摘要

Research in a number of western and non-western cultures suggests there are only a limited number of basic orientations toward other species. In the broadest sense, these can be related to fundamental cultural assumptions about what the world is like - world views, world metaphors or cosmologies —and how other species are represented as a result of these assumptions.In this paper we explore our topic in relation to two cultural traditions - those of Aboriginal Australians and Anglo-Australians. We discuss how the differing world views represented in these cultures relate to wildlife attitudes. Aboriginal society before British setdement of Australia shared a substantial consensus about what other animals were like and what was acceptable or unacceptable behavior toward animals. This is reflected in the Aboriginal concept of \u27country\u27, Aboriginal totemic systems, and the responsibilities Aboriginal people have by virtue of \u27belonging to country\u27. By contrast, Anglo-Australian society, with its roots in a diverse Greco- Roman philosophical tradition now spread around the world, and highly fragmented into subcultures, shows litde agreement about appropriate behavior towards other species. Not only this, but the often abstract and distanced nature of western interests in wildlife means that many Anglo- Australians, particularly those living in urban areas, have no personal connections to or responsibilities for wildlife in place or in country.We also discuss how the different cultural categories and conceptions of wildlife used by Aboriginal and Anglo-Australians influence their attitudes and behavior. In particular we discuss the terms \u27native\u27, \u27exotic\u27 and \u27feral\u27. As a specific example, we consider attitudes toward the feral cat in Australia and how they differ between the two cultural systems. In conclusion, we compare wildlife management concepts in the two cultures.
机译:对许多西方和非西方文化的研究表明,针对其他物种的基本取向只有有限的几个。从最广泛的意义上讲,这些可能与基本的文化假设有关,即关于世界是什么样的世界观,世界隐喻或宇宙论,以及这些假设如何代表其他物种。在本文中,我们探讨了相关的主题两种文化传统-土著澳大利亚人和盎格鲁-澳大利亚人的文化传统。我们讨论了在这些文化中代表的不同世界观如何与野生动植物态度相关联。在英国定居澳大利亚之前,原住民社会就其他动物的状态以及对动物的可接受或不可接受的行为达成了实质性共识。这反映在“原住民国家”,“原住民图腾系统”以及原住民凭借“属于国家”的责任中。相比之下,盎格鲁-澳大利西亚社会起源于当今世界各地,并高度分化为亚文化群,其根源在于多元化的希腊-罗马哲学传统,这表明它们对其他物种的适当行为达成了共识。不仅如此,而且西方对野生动植物的兴趣通常具有抽象性和距离性,这意味着许多英裔澳大利亚人,特别是居住在城市地区的澳大利亚人,对当地或国家/地区的野生动植物没有任何个人联系或承担任何责任。土著和盎格鲁-澳大利亚人使用的不同文化类别和野生动植物概念都会影响他们的态度和行为。特别地,我们讨论术语\ u27native \ u27,\ u27exotic \ u27和\ u27feral \ u27。作为一个具体的例子,我们考虑了对澳大利亚野猫的态度以及两种文化体系之间的区别。总之,我们比较了两种文化中的野生动植物管理概念。

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